Author: Abdulrazak Gurnah
Genre: historical fiction
Number of pages: 275
First published: 2020
Setting: colonial Tanzania in the early 20th
century
Rating: 4 stars
First sentence: Khalifa was twenty-six
years old when he met the merchant Amur Biashara.
One sentence comment: The book offers a
rarely explored history of the relationship between Germany and its colony,
Tanzania (German East Africa).
Afterlives, winner of the 2021 Nobel Prize
in Literature, is, in my opinion, significant more for its historical value
than its literary merit. While the prose is concise and often subdued, and the
plot is neither overtly dramatic nor broadly appealing, the book is a vital
addition to African literature following foundational works like Chinua
Achebe's Things Fall Apart.
The narrative highlights the critical role
of German literacy for its African protagonists. Both Ilyas
and Hamza are German speakers, a skill they acquire through favorable, if
complicated, connections with German officers who showed them compassion.
Similarly, the female protagonist, Afiya, benefits from her brother Ilyas's
education, allowing her to read and write. This pattern continues with her son,
also named Ilyas, whose German literacy enables him to travel to Germany to
investigate his uncle's fate. These specific arrangements in the novel strongly
suggest that, within the colonial context, only those who master the
colonizer's language and literacy are ultimately positioned to narrate and
preserve their own stories, ensuring their history is passed on. This appears
to be a deliberate and accurate portrayal of the historical power dynamic.
I have wondered about the title: Why
Afterlives? Perhaps it suggests that the survival skills acquired from the
colonizer—such as speaking German and accessing elements of Western
civilization like medical care—represent a kind of new, separate life. However,
even with these adaptations, the characters remain profoundly restricted by
their identity, haunted by the enduring ghosts of the colonial past.
This idea resonates deeply with Taiwan’s
own post-colonial history. Following periods of European and Japanese rule, the
island benefited from exposure to Western influences like modern construction
and religious belief, which helped transform the tropical environment into a
safer place (early Japanese colonizers, for instance, suffered more from
disease than from indigenous resistance). After Japan’s surrender in World War
II, Taiwan found itself protected by the United States. Crucially, this
relationship led to many Taiwanese elites receiving US-based education. This
educational exchange directly fueled the growth of the local chip industry,
which has since become Taiwan's greatest asset for asserting its international
identity and democratic strength among Chinese speakers. This history shows
that Taiwan, while independent, remains deeply shaped by a specific kind of
external, or "post-colonial," American influence—an arrangement made
even more visible by its ongoing reliance on US protection against China's
territorial claims.
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